ANIMAL WELFARE

Animal welfare is the physical and psychological state of non-human animals. The term animal welfare can also mean human concern for animal welfare or a position in a debate on animal ethics and animal rights.

Systematic concern for animal welfare can be based on awareness that non-human animals are sentient and that consideration should be given to their well-being, especially when they are used for food, in animal testing, as pets, or in other ways. These concerns can include how animals are killed for food, how they are used for scientific research, how they are kept as pets, and how human activities affect the survival of endangered species.

An ancient object of concern in some civilizations, animal welfare began to take a larger place in western public policy in 19th century Britain. Today it is a significant focus of interest or activity in veterinary science, in ethics, and in animal welfare organizations.

There are two forms of criticism of the concept of animal welfare, coming from diametrically opposite positions. One view, dating back centuries, asserts that animals are not consciously aware and hence are unable to experience poor welfare. The other view is based on the animal rights position that animals should not be regarded as property and any use of animals by humans is unacceptable. Some authorities thus treat animal welfare and animal rights as two opposing positions. Accordingly, some animal right proponents argue that the perception of better animal welfare facilitates continued and increased exploitation of animals. Others see the increasing concern for animal welfare as incremental steps towards animal rights.

Motivations to improve the welfare of animals stems from sympathy and empathy. It can also be based on self-interest. For example, animal producers might improve welfare in order to meet consumer demand for products from high welfare systems. Typically, stronger concern is given to animals that are useful to humans (farm animals, pets etc.) than those that are not (pests, wild animals etc.). The different level of sentience that various species possess, or the perception of such differences, also create a shifting level of concern. Somewhat related to this is size, with larger animals being favored.

There is some evidence to suggest that empathy is an inherited trait. Women have greater concern for animals than men in some societies, possibly the result of it being an evolutionarily beneficial trait in societies where women take care of domesticated animals while men hunt. Interestingly, more women have animal phobias than men. But animal phobias are at least partly genetically determined, and this indicates that attitudes towards animals have a genetic component. Also, children exhibit empathy for animals at a very early age , when external influences cannot be an adequate explanation.

Laws punishing cruelty to animals tend to not just be based on welfare concerns but the belief that such behavior has repercussions toward the treatment of other humans by the animal abusers. Another argument against animal cruelty is based on aesthetics.

External factors that affect people's concern for animal welfare include affluence, education, cultural heritage and religious beliefs. Increased affluence in many regions for the past few decades afforded consumers the disposable income to purchase products from high welfare systems. The adaptation of more economically efficient farming systems in these regions were at the expense of animal welfare and to the financial benefit of consumers, both of which were factors in driving the demand for higher welfare for farm animals.

Interest in animal welfare continues to grow, with increasing attention being paid to it by the media, governmental and non-governmental organizations. The volume of scientific research on animal welfare has also increased significantly.